Mail Art received third week of February 2011
In his discussion on letter A, De Villo Sloan wrote that “Chapter A is about artifacts and archaeology. Many of the images come from out-of-print books about New York State Native American artifacts. Most of them were made by the Iroquois or related cultural groups. So the real contributing artists here are prehistoric Native Americans".
The front page of Letter A bears De Villo’s recognizable asemic script. What is archaeology? I see in the asemic script questions and answers. There is a ring of validity in the structure of the text - an attempt to communicate into and find synthesis with the way that those who have gone before have lived. An attempt to find a context for the present from the past? Archeology is also about excavation and uncovering, a looking through the present into what has moved humans before.
Something I have noticed about this work is De Villo’s ability to marry the past with the present, to create a work that is current, whilst at the same time acknowledging the complex layers of history. This palimpsest is created by a veil of unconscious text which overlays and filters our perception of ancient narratives. Asemic text which floats in the unconscious, but is still informed by the images that it partially conceals.
An acknowledgment of the structures and grids of language, images and experiences which inform current understanding (thank you :-)) Archeology and its artifacts is about the recovery and documentation of previous structures. Visually this is a very successful griding of bones and text – the skeleton of what lies beneath. An innate knowledge of a framework which holds up the world.
The ceramic data page (for Lisa) (See letter Z), coupled with a textually overlaid antiquarian map is another example of the complexities of archeological findings De Villo Sloan acknowledges in his work. Maps to find where we are in history. The creation of a map that perhaps some day, the future will use to find us.
Filtering Masks. Abstracted representations. Covered once more. A beautiful work, a visual musing of what follows in the rest of the book. Thank you for supplying the FAB beginning of what is a fantastic collaboration of IUOMA members from all over the world.
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Mail received 29th October 2010.
Sometimes reactionary work can be disappointing. Not so this piece. This work is intuitive and conceptual, it is an instinctive reaction to the Crimson Giant.
De Villo believes my story has holes in it. Is there a story told, a life lived, a complete book of life that does not endures holes? We are not whole. I think conceptually he makes us aware of every story that is incomplete. Every story has damaged pages. We sometimes try the quick fix with external synthetic ties, but they don't work, do they? His instruction is to see the other side.
And you can if you try hard enough. Holes on the outside leave shadows on the inside. His aggressive treatment of the pages perhaps indicates the giant's aesthetic frustration - scissor/puncture/thrust/trash/twist - De Villo's folios echo the hole in the Crimson Giant as Babel is abandoned and he is left alone. But he repeats - SEE THE OTHER SIDE.
Is my speculation confirmed? I read injury. Perhaps I am reading De Villo's piece through the eyes of work I have just completed - I have posted another section to the book. It has to do with the abandonment of Babel and the Giant being left alone.
Am I seeing De Villo's work through the eyes of his reaction to work he has not even seen - that is why I think it is instinctual. Am I making the mistake of postmodern reflective writing about a work I think echoes the pessimism of post modernism?
Taped, gauzed over wounds, but wounds none the less. The Giant is Hurting.
No bandage is to big, no tape enough.
The wounds of pages before - no panacea is the right size.
And the repetition is always there. Are we capable of changing course?
Can the giant develop a unique symbolic language? Will he access his own visual idiolect?
I need some answers Sloan!
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